Flow of fire and water on the farmㅤㅤ
In the Sāṃkhya school of Indian philosophy, the unfolding of matter from spirit gives rise to the senses and to the five elemental manifestations of the material world. From space, emerges air, the principle of movement, and fire, the principle of transformation. Then comes water, carrying flow, continuity, and the subtle pulsations of energy through matter. From the settling of this movement is born earth, the solid ground where life takes form and rests in its full potential. Home » Blog » Flow of fire and water on the farm Flow of fire and water on the farm December 2025 · Anshul Aggarwal In the Sāṃkhya school of Indian philosophy, the unfolding of matter from spirit gives rise to the senses and to the five elemental manifestations of the material world. From space, emerges air, the principle of movement, and fire, the principle of transformation. Then comes water, carrying flow, continuity, and the subtle pulsations of energy through matter. From the settling of this movement is born earth, the solid ground where life takes form and rests in its full potential. Farming is an interaction of all these elements—an ongoing exchange between soil, water, light, air, and the consciousness of the one who tends them. While the Sun remains the primary fire and source of energy, we now also work with another form of fire: electricity, which powers pumps, motors, vehicles, tools, and the quiet machines woven into daily life on the farm. Similarly, rain brings water in its natural rhythm, but we have also learnt to draw from the rainwater stored underground. The farm has three borewells, each serving a specific area and purpose. In this way, the ancient flows of fire and water manifest today as the flows of electricity and irrigation lines across the land. These flows move together; they remain the source of energy for all work on the farm. Over the last fifty-eight years, these flows have gradually expanded to cover a large part of the farm. But further extension is needed to serve areas still cultivated sub-optimally. One might ask: why expand this infrastructure at all? Shouldn’t some parts remain free of artificial flows? Aren’t the Sun and the rain enough? Isn’t natural vegetation sufficient? These questions are part of an enduring dilemma in human life. Our footprint on the planet is large; the footprint of farming especially so. Agriculture is the world’s largest consumer of water, a driver of deforestation and biodiversity loss, a source of carbon emissions, and—in its industrial form—the cause of immense ecological, animal, and human suffering. In such a scenario, it is natural to think that the solution lies in withdrawal: if only humans stepped back, perhaps the earth would regain its balance. We witnessed glimpses of this during the Covid pandemic, when air grew cleaner and wildlife briefly reclaimed spaces near cities. But this brings us to a deeper question: what then is the role of humanity at all? It cannot be inaction. And as our experience shows, even the smallest human action today has ecological and social consequences. Integral Yoga would tell us that our role is not domination but participation—a conscious collaboration with the creative force of nature for mutual growth and progress. Agriculture is one of the clearest expressions of this human–nature participation. Thus, expanding human activity on the farm can arise from two very different impulses–domination, colonisation, and control, or service to the land and to the community—enhancing the ecosystem, the soil, the earth, and producing food for the people we serve. We strive (with successes and failures) toward the latter. In the coming year, we aim to expand our micro-irrigation network as we establish new orchard blocks and diversify existing fruit areas. This year we have learned how communities of crops support one another and reduce the overall water footprint of the farm—simply because the soil remains densely covered with vegetation: some plants grown as food for the farm, others as food for the soil, insects, bees, and birds. Our primary focus will be the mango and cashew orchards, the oldest sections of the farm, which at present are monocultures. Our experiments with cultivating pineapple, ginger, turmeric, yam, and taro within existing orchards have given remarkable results, and we hope to continue this diversification. And water needs energy to flow. As our irrigation network expands, so does the need for energy—whether through electrical connections, lines, or solar-powered pumps. Meanwhile, some of the existing infrastructure, built over many decades, now needs repair and renewal. These are our goals for the coming year—to tend to the flows of fire and water on the farm, the two essential elements for movement and transformation without which both the earth and human consciousness remain sterile. And given the changes the farm (and Auroville) has witnessed in the last few years, it is evident that the psyche of the farm too needs a movement and transformation, as it goes through a radical transition socially, politically and economically. Previous Article Featured Articles Monthly Updatesㅤㅤㅤㅤㅤㅤㅤㅤ 28 Nov 2025 Abundance Product of the Month 22 Oct 2025 Flow of fire and water on the farmㅤㅤ 03 Dec 2025 Hands-On Approachㅤㅤㅤㅤㅤㅤㅤㅤㅤ 29 Nov 2025
Help us raise funds for 2026!ㅤㅤㅤㅤ
Until last year, we managed to support our team mainly from the farm income. For the coming year, we are seeking some funds to be able to support the newcomers who have just joined the farm, a communication team that helps us share our work with the community and basic support like food and transport for our volunteers. Our goal is to become financially sufficient in the next year to be able to support all our team expenses from the farm itself. Home » Blog » Help us raise funds for 2026! Help us raise funds for 2026! November 2025 · Anshul Aggarwal AuroOrchard is Auroville’s oldest farm, founded in 1968-69 under the guidance of the Mother with the vision of “growing food for Auroville.” Spread over 25 acres of red earth on the eastern coast of Tamil Nadu, it has been a cornerstone of Auroville’s food system for more than five decades. Today, it produces over 50% of the fruits and vegetables and 90% of the eggs from Auroville farms. The farm grows a diversity of crops—mangoes, papayas, bananas, guavas, citrus, roots and tubers, leafy greens, vegetables, and herbs—alongside a small poultry that provides eggs. Each year, these fields and orchards yield several tonnes of fresh food, much of it flowing directly to Auroville’s kitchens and residents. These numbers are never the measure of the work, but rather quiet signs of the farm’s steady rhythm of care and abundance. An overview of AuroOrchard’s production in 2024-25 In the last five decades, the farm has dealt with many challenges and transitions—ecological, physical, social, cultural, financial, and personal. Despite this, and despite the growing uncertainties of the world, it continues to hold to its purpose: growing food for Auroville and tending to the fragile web that binds land, community, and spirit together. For us, growing food for Auroville also means discovering what agriculture can be for a community and for future humanity. We are deeply grateful for the trust placed in us by our donors and AVI USA. We are committed to working sincerely, carefully, and with a deep sense of responsibility to the land and the community.To continue developing the farm in 2026, we are seeking 36,000 USD. Budget allocation for 2026 Irrigation Infrastructure We are expanding our micro-irrigation network as we establish new orchard blocks and diversify existing fruit areas. The expense covers the cost of pipes, plumbing fixtures, and labour for installation and maintenance. Energy: Solar & Electrical Infrastructure Our electricity infrastructure needs upgrading as the farm is expanding both in intensity of the existing activities as well as addition of new work . In the coming year, we need to reorganise domestic loads across the farm, install a new agricultural electricity connection, purchase and install larger batteries to make better use of solar power. This is a major step toward long-term energy independence and reducing operational costs. Poultry: Upgrading existing infrastructure In the coming year, we would like to continue upgrading our poultry- with free-range expansion, coop renovation (roof, flooring, nesting spaces), improvements aligned with humane poultry certification standards. This work directly improves bird welfare and egg quality while restoring an ageing system. Food Processing – New Machines, Tools, Systems A new food-processing team has emerged, and we have begun developing a wider range of value-added products that help reduce post-harvest losses and add economic resilience.The goal for the coming year is to purchase small and mid-scale machines, tools for dehydration, bottling, and processing, storage improvements. This work will directly help in supplementing farm income towards long term financial sustainability. Dormitory This is the major project for 2026. We would like to improve the existing dormitory and build a new one to address the housing needs for long term volunteers and newcomers on the farm. The current set up can accommodate at most 6 people. We would like to build a new, mobile structure that can accommodate an additional 10 people (at least). This will help us invite young people into agriculture education and practice. Team Support Until last year, we managed to support our team mainly from the farm income. For the coming year, we are seeking some funds to be able to support the newcomers who have just joined the farm, a communication team that helps us share our work with the community and basic support like food and transport for our volunteers. Our goal is to become financially sufficient in the next year to be able to support all our team expenses from the farm itself. To donate, please visit: https://give.aviusa.org/page/AuroOrchard?fundraiser=NGNGZJAM&member=SYPDDLKJ Previous ArticleNext Article Featured Articles Abundance Product of the Month 22 Oct 2025 Monthly Updatesㅤㅤㅤㅤㅤㅤㅤㅤ 22 Oct 2025 Recipe Alert!ㅤㅤㅤㅤㅤㅤㅤㅤㅤㅤㅤ 01 Dec 2025 The Flying Houseㅤㅤㅤㅤㅤㅤㅤㅤㅤㅤㅤ 01 Dec 2025
Report on fund utilisation from AVI USA Matching Campaign 2024
Our Turmeric roots have been sun-dried and turned into flakes that can be easily infused in some hot honey & lemon tea for the changing weather with a pinch of black pepper. Home » Blog » Report on fund utilisation from AVI USA Matching Campaign 2024 Report on fund utilisation from AVI USA Matching Campaign 2024 November 2025 · Anshul Aggarwal During 2024 and 2025, AuroOrchard was fortunate to have been supported with donations raised through AVI USA, AVI Germany, AVI France, AVI Spain and the Abundance Project Coordination Group which coordinates with Stichting de Zaaier in the Netherlands. This support came at a crucial time after the land exchange at the farm helping us rebuild and replace some critical infrastructure as well as invest in expanding our team and diversifying farm activities. This report summarises how the funds were used in 2025, and our plans and aspirations for 2026. Funds raised through AVI USA matching campaign 2024 We were able to raise a total of 8500 USD from December 2024 until November 2025. Break-up for expenses of funds raised through AVI USA from Dec 2024 until Nov 2025 Infrastructure More than half of these funds were utilised to replace crucial infrastructure on the farm that was lost in the land exchange of 2023. This includes: a new electrical connection, entrance cowgate, stabilising new paths, water infrastructure for irrigation and domestic use on the farm. Poultry The next big part of this fund was used to renovate and upgrade our poultry. Over the last three years we have made significant changes to our poultry practice- like changing the breed of the birds and adding maintenance protocols. We have now started upgrading the feeding and drinking systems for the birds. This is a significant expense for all the four coops (around 2000 birds). We were able to make a good start in 2025, but much remains to be done in 2026. Food Processing To diversify farm income and find ways of using abundant produce when it cannot be distributed in Auroville, we started a small food processing activity with a new team on the farm. This needed significant improvement in our community kitchen set up and purchasing some basic equipment and tools. Some of the funds were useful in starting this work. Area Description Elements Money spent in 2025 from AVI USA Campaign Total Donation Money spent in 2025 Budget for AVI USA 2026 Water We continue to expand our micro-irrigation infrastructure as we create new orchards and diversify existing ones. Replace & repair two major water sumps, purchase Irrigation pipes, plumbing fixtures, labour for installation & maintenance ₹ – ₹ 1,02,242.00 ₹ 4,00,000.00 Energy As the farm expands, its electrical infrastructure needs expansion. We are are carefully assessing how we can supplement as much of our need through solar energy. Re-organising existing domestic connections to distributed load, new agriculture connection to replace the one lost in land exchange, better and bigger batteries to use solar energy effectively. ₹ 3,14,013.00 ₹ 3,12,775.00 ₹ 5,00,000.00 Volunteer Dormitory To involve more people in our work, we need spaces where volunteers & newcomers can stay. Dormitory structure, common showers, toilet, kitchen area, plumbing and electricity facilities. ₹ – ₹ – ₹ 10,00,000.00 Food Processing During this year, we significantly expanded our food processing systems. We have a new team looking after this work and we need to buy some new machines and tools to improve and do more. Dehydrator, ₹ 66,146.00 ₹ 3,42,087.00 ₹ 5,00,000.00 Storage shed. Poultry Our poultry activity is over 40 years old. Some of the structures need significant repairs and installation of better systems and technology. As we move forward with an international certification of humane poultry keeping, we need to make some investments in upgrading our systems Free range expansion, Coop renovation-roof, flooring nesting spaces. ₹ 2,54,352.00 ₹ 4,44,539.00 ₹ 3,00,000.00 Team In the past year, we have made a significant attempt in reaching out to our community through stories and updates about the farm. We have also received a few newcomers who are now dedicated to working at the farm. The massive infrastructure replacement and renovation means we need secured funds to support young people who wish to engage with the farm and dedicate their work in Auroville to grow food. Majority of this support came from the farm income from sales of produce. Only a very small part of the donations were used for this. Communication team, volunteer & newcomer support ₹ – ₹ 82,745.00 ₹ 5,00,000.00 Infrastructure ₹ 1,21,981.00 ₹ 3,95,323.00 ₹ – Plantations ₹ – ₹ 4,03,214.00 ₹ – Tools & Machines ₹ – ₹ 34,932.00 ₹ – ㅤ ㅤ TOTAL ₹ 7,56,492.00 ₹ 21,17,857.00 ₹ 32,00,000.00 $ 8,519.05 $ 23,849.74 $ 36,036.04 Expenses from January 1, 2025 until November 15, 2025 To know about our plans for 2026 and help us raise funds, please visit our donation portal here. Previous Article Featured Articles Abundance Product of the Month 22 Oct 2025 Monthly Updatesㅤㅤㅤㅤㅤㅤㅤㅤ 22 Oct 2025 Report on fund utilisation from AVI USA Matching Campaign 2024 17 Nov 2025 Lessons from Auroville Farm Assessment 2023 22 Oct 2025
Lessons from Auroville Farm Assessment 2023
Across the red soils of Tamil Nadu’s southeast coast, Auroville’s farms continue to hold space for one of the most enduring experiments in community-scale organic farming and agroecology. Home » Blog » Lessons from Auroville Farm Assessment 2023 Lessons from Auroville Farm Assessment 2023 October 2025 · Anshul Aggarwal Across the red soils of Tamil Nadu’s southeast coast, Auroville’s farms continue to hold space for one of the most enduring experiments in community-scale organic farming and agroecology. With the rising ecological, social, and economic pressures on agriculture, it is important to review Auroville farming and put it in perspective with the ongoing global discourse on food and agriculture. As a first step towards this, in 2023, a sector-wide assessment brought together five-year data from sixteen of Auroville’s twenty-six farms to understand the state of farming in Auroville. The study examined land and water use, production, labour, and finance. What emerged is a picture of both resilience and fragility — a network of farms that have weathered shocks, diversified their outputs, and upheld ecological integrity, yet remain challenged by issues of labour, finance, and generational renewal. The full assessment methodology and results can be found here: https://www.avfarmassessment.in/ The assessment team comprised four Aurovilians: Anshul, Avinash, Madhuri, Nidhin. A summary of the main insights gleaned from the assessment with recommendations from the assessment team are given below. 1. A Network of Commons-Based Farms The sixteen farms together span 306 acres, of which 84% are actively used. About 60% of the cultivable land is irrigated through borewells, ponds, and rainwater harvesting systems, reflecting adaptation to Auroville’s dry plateau ecology. All the farms practice organic management, relying on compost, green manures, and traditional bio-ferments such as jeevamruth and panchagavya. Dairy-holding farms close the nutrient cycle internally, producing manure and fertility inputs in-house. These are not industrial operations but diverse agroecosystems that integrate fruits, vegetables, grains, dairy, and poultry. 2. Resilience Through Diversity Production data show clear patterns of resilience. Vegetable output declined sharply—by 34%—in 2020–21 due to COVID-19 and extreme rainfall, but recovered by 2022–23. Fruits remained steady around 42 tonnes annually, while dairy production more than doubled and egg output nearly tripled. This diversity has been key to recovery. Perennial crops and livestock buffered the shocks faced by annual vegetables, demonstrating that integration across crops and animals increases resilience. The findings reaffirm a core agroecological principle: diversity and cooperation, not specialisation, sustain farming systems in the long run. 3. Labour: The Strength and the Strain Auroville’s farms employ about 150 people, including 49 Aurovilians, 65 regular Tamil workers, and 30–70 seasonal workers. They remain a stable source of employment in the region, yet labour conditions reveal deep strains. Daily wages in 2022–23 ranged from ₹200–565 for women and ₹365–800 for men, exposing a persistent gender gap. Wages rise 5–10% each year, often faster than farm income, and the workforce is ageing with few young Aurovilians entering the field. Auroville’s community agriculture cannot thrive without labour justice. Equity in pay (gender and Aurovilian v/s non-Aurovilian), social benefits, and apprenticeship pathways for youth must become collective priorities if Auroville’s farms are to remain viable into the next generation. Additionally, the costs of justice must not be passed on solely to consumers or absorbed by individual farms, but held collectively within the community economy. 4. Finance and the Fragility of the Shared Economy Between 2018 and 2023, the assessed farms collectively borrowed about ₹1.05 crore—43% from Auroville’s Farm Group and 57% through personal investment by farmers themselves. Only one-third has been repaid. This reliance on private funding highlights a contradiction within Auroville’s shared economy: collective food security often depends on individual financial risk. Even farms with positive farming surpluses remain vulnerable without structured capital support or budget-linked planning. To secure the future, the community must adopt shared financial frameworks—coordinated budgeting, transparent reporting, and collective investment—to replace ad-hoc dependence on personal loans and goodwill. 5. Ecological and Operational Constraints Wildlife intrusion—from boars, deer, and porcupines to peacocks and stray cattle—is among the most cited causes of crop loss. Periodic water scarcity and monsoon flooding further disrupt operations. Limited cold storage and processing facilities lead to wastage of perishable produce, especially fruits.Larger farms with machinery and infrastructure weather these challenges more easily, while smaller vegetable farms remain exposed. Conscious and significant investment in capital for shared tractors, boundary fencing, and expanded rainwater harvesting could greatly improve sector-wide resilience. 6. Aligning Production and Consumption The assessment reveals a mismatch between what Auroville’s farms produce and what its residents eat. While farms grow tropical fruits, greens, and grains, many community kitchens and eateries rely on temperate vegetables and external supplies. Bridging this gap requires closer coordination between farms and consumers. Seasonal menu planning, CSA-style prepayments, and small-scale processing of surplus fruits into dried or preserved products could stabilise farm income and reduce waste. In doing so, the community also reclaims its connection to seasonal, local food. 7. Education, Youth, and Food Sovereignty The long-term sustainability of Auroville’s agriculture depends on generational renewal. The study recommends a young-farmer pathway combining practical training, housing support, and education in agroecology and cooperative management. Farming education must be seen not just as vocational training but as an integral practice of consciousness—a way to unite ecological awareness, skill, and inner growth. Re-rooting farming within Auroville’s educational ethos can ensure that agriculture remains both livelihood and spiritual discipline. Beyond food security, Auroville’s guiding principle must be food sovereignty — the community’s ability to shape its own food system in alignment with ecological limits and social justice. This means shared governance among farmers, distributors, kitchens, and consumers; transparent budgeting; and participatory planning. Overall the assessment presents a mixed but hopeful picture: a sector that holds the resilience to recover from crisis, has diversified its base, and maintained organic integrity, yet faces structural fragilities in labour and finance, remaining limited in utilising its full potential. In doing so, Auroville’s living experiment in community farming continues to offer a quiet but vital contribution to the search for
Food and Agriculture in Auroville, India
We are being called to view agriculture not as a ‘business’ or a transaction with nature, but a participatory ‘joyous sacrifice of interchange’, a way of mutual action and growth. Home » Blog » Food and Agriculture in Auroville, India Food and Agriculture in Auroville, India September 2025 · Anshul Aggarwal As consciousness advances, Sri Aurobindo (1939) envisioned that the desire for food would, “progress from the type of a mutually devouring hunger to the type of a mutual giving, of an increasingly joyous sacrifice of interchange…Thus the law of Hunger must give place progressively to the law of Love, the law of Division to the law of Unity, the law of Death to the law of Immortality” (pp. 207-208). We are being called to view agriculture not as a ‘business’ or a transaction with nature, but a participatory ‘joyous sacrifice of interchange’, a way of mutual action and growth. Can agriculture be more than growing food? Can it be a path toward human unity and the evolution of consciousness? Over the last five decades, Auroville has undertaken remarkable ecological restoration work—today, much of the township is now under a forest canopy. Alongside this, a network of community farms has taken root, supplying fruits, vegetables, grains, milk, and eggs to the kitchens of Auroville. Yet, like farms everywhere, Auroville’s food system is not without challenges. Farmers face the same global pressures: commodification of food, labour shortages, climate shocks, wildlife pressures, and financial strain. At the same time, Auroville’s farms hold the potential to be something more—collective experiments in the advancement of human consciousness. But we need a new language to address the often overlooked potential of agriculture, and of Auroville farms in particular. Looking at agriculture through the lens of Sri Aurobindo and Mother’s Integral Yoga allows us to discover its multiple dimensions, which could all be integrated into what we can call- Integral Agriculture. The Dimensions of Integral Agriculture 1. The Physical (Ecological) Dimension Farming is becoming increasingly complex due to the changing climate, the presence of wildlife on farms, and sudden attacks by insects and microbes on crops, among other factors. Being a farmer means bearing these challenges and risks while still trying to put food on the table. At the same time, agriculture itself has a massive impact on the land, and especially modern agriculture has caused large-scale biodiversity loss. Through agroecology and ethical stewardship, farms in Auroville are attempting to restore the balance between wilderness and cultivation and turn agriculture from colonisation of land into a conscious partnership with it. Auroville farms have an interesting history of regenerating land in different ways, and the diversity of soil profiles, diets and farming techniques in this community presents an incredible opportunity to experiment with different approaches toward this goal. 2. The Vital (Social-Economic-Political) Dimension Every farm is as much a self-contained community as it is a part of the wider socioeconomic and political network. A healthy farm cannot just be healthy ecologically but needs to address issues of financial sustainability, people’s welfare and the sovereignty of food production. The Mother and Sri Aurobindo envisioned self-sufficiency in food as essential for a gnostic community. In Auroville, this is both practical and symbolic: a way of lessening dependence on fragile global food systems and cultivating responsibility at a local level. An assessment of Auroville’s farms (2024) showed that the shortfall in community-grown food is not only about production—it is also about distribution and consumption patterns. Interestingly, 70% of the farmers themselves come from outside Auroville, reflecting the community’s openness and the challenge of embedding farming into its core culture. Community farming in Auroville is thus a rare, living laboratory: small enough to manage, yet complex enough to mirror the dilemmas of global food systems. 3. The Mental (Scientific) Dimension of Agriculture Technology, particularly Artificial Intelligence, is making inroads into all aspects of our lives, and agriculture is no exception. Today we have automated irrigation systems managed remotely at the touch of a phone, drones sowing seeds and spraying fertilisers and pesticides, drone bees facilitating pollination, satellite imagery being used to predict soil moisture, plant health and so on, multi-purpose tractors and combines that can manage a large monoculture farm almost independently. There are many who believe that ‘smart farming’ with technology will replace human farmers. But this will come at the cost of diversity and traditional human knowledge and experience, which has developed and sustained agriculture for at least over ten millennia. We need solutions that do not seek to replace farmers, but become their allies and partners in supporting a new future of agriculture, which is technology-driven and yet remains at a human scale. With its interest in the evolution of consciousness, Auroville is poised to become a pioneer in discovering frameworks of conscious technology, particularly in fields like agriculture. 4. The Spiritual (Community) Dimension of Agriculture Agriculture teaches us the need for expanding our notion of community from only humanity to the non-human beings on this planet. It requires us to re-establish our lost connection with nature and locate ourselves as participants in the larger flow of energy. As Sri Aurobindo (2005) notes, “All Matter according to the Upanishads is food, and this is the formula of the material world that ‘the eater eating is himself eaten’ (p. 204). Thus, food must be considered not only as an object of sustenance of the material life but also as an object of contemplation for a spiritual life. It is a reminder of our separation, our desire to complete ourselves through each morsel. Auroville’s commitment to realising human unity, a unity not only within the human community, but unity of human with the Divine, adds a spiritual dimension to the agriculture practised here. 5. The Psychic (Educational) Dimension of Agriculture Finally, we are in a time in the world when everything has stopped making sense. The solutions of the physical, vital, mental, and even spiritual are hard to grasp and are not
Is AuroOrchard a Permaculture farm?
We get asked this question quite a lot! As Permaculture becomes more and more popular and perhaps projected as a wonderful solution for diversity and abundance, it is a general perception that “being a Permaculture farm” is the next big innovation in farming. Home » Blog » Is AuroOrchard a Permaculture farm? Is AuroOrchard a Permaculture farm? August 2025 · Anshul Aggarwal We get asked this question quite a lot! As Permaculture becomes more and more popular and perhaps projected as a wonderful solution for diversity and abundance, it is a general perception that “being a Permaculture farm” is the next big innovation in farming. My first answer is ‘NO!’, and my second, in classic permaculture style, is ‘it depends.’ We employ Permaculture design principles where needed and possible, but that does not define the farm. I have had the privilege of studying and working with some exceptional Permaculture teachers and practitioners from India and across the world. I took the Permaculture Design Certificate course in 2014 and the Permaculture Teacher Training Course in 2016. So this explanation comes from an informed place, a place of deep gratitude for Permaculture but also a place of recognition of its limitations. How did it all start? Permaculture was conceptualised by Bill Mollison and David Holmgren in the 1970s in Australia, in response to the crises of industrialised agriculture that intensified with the Green Revolution of the 1960s. They drew on the Aboriginal worldview, a philosophy of life that has sustained people for millennia without degrading the land, and on systems thinking, a then-emerging approach that studies the whole rather than just the parts. Combining these perspectives, they proposed a regenerative landscape design through which humans could practise sustainable, permanent agriculture, giving it the name “Permaculture.” Permaculture is a ‘design system’ Essentially, Permaculture is a design system. Design has long been a vital tool for human beings, enabling us to imagine and create. We are all designers in some way, using it moment to moment — thinking, planning, visualising, and adjusting with feedback. Over time, design as a discipline became more elaborate, shaping professions that relied on visualisation, spatial planning, architecture, product development, technology, and the power of imagination. Yet in the last couple of centuries, the means and tools of design have evolved so rapidly that the almost godly power it confers can sometimes turn the designer against the designed, and even against life itself. Ethics What makes Permaculture unique is that its design process is founded on three key ethics: Care for Earth Care for People Fair Share By placing these at the core, Permaculture calls on the designer to weigh every decision by its impact on the land, its people, and all forms of life. Echoes of these ethics run through ancient traditions and modern ecological thought, and Permaculture weaves them into a coherent, practical framework for action. Design principles and strategies Click to enlarge The principles of Permaculture are the guidelines for turning its three ethics into practice. They can be applied to systems of any scale, in ecology, communities, or even in one’s personal life. While many practitioners adapt or reinterpret the principles to suit their context, they all rest on natural patterns of circularity, interconnectedness, diversity, flexibility, and cooperation. From these principles emerge strategies such as earthworks, water and soil conservation, and community-based work. Bill Mollison outlined many of these in Permaculture One and Permaculture: A Designer’s Manual in the 1980s, and since then they have been applied and expanded upon by practitioners around the world. Permaculture in India Permaculture is a rapidly growing movement in India, attracting people dissatisfied with the status quo and seeking to reconnect with nature, learn integrated design, or grow their own food. Permaculture offers a strong foundation for working on the land, cultivating a sense of design, and developing an integrated approach to planning — skills especially valuable for those moving from cities to smaller towns and villages in search of a simpler, more meaningful life. Across the country, the number of groups and professionals offering design consultations and courses keeps growing and the community continues to share their challenges, successes, and conclusions here. However, many courses are urban-centric, catering to newcomers without deep farming experience; imported temperate-climate techniques sometimes need significant adaptation for tropical conditions; and short-term enthusiasm can fade if not grounded in daily practice and community support. The challenge of a mass movement Today, Permaculture extends far beyond agriculture. Within a few decades of its inception, the founders recognised that a permanent agriculture solution alone was not enough; creating such systems also required rethinking how people live and work together. This gave rise to social permaculture — an expansion from permanent agriculture to permanent culture. Over the years, it has captured the imagination of many, especially urban dwellers seeking a new language to imagine different possibilities. Yet such growth also brings dilution: Permaculture has come to mean many things, from crop diversity and organic farming to food forests and local food, and sometimes, as a result, it risks meaning nothing at all. It is certainly all of these, but not only these, and it resists absolutes, always seeking to understand the context and build from there. In my observation this enthusiasm for Permaculture can also sometimes overshadow the purpose of the work and a deeper, long-term relationship with land and community. The absence of spirit There is a concept in Permaculture called invisible structures, the subtle relationships that hold physical reality together. On a farm, for example, visible structures include the soil, water, plants, and infrastructure; the invisible ones are the relationships among the people working the land, their ties to the wider community, and the economic exchanges that sustain them. While the visible is rooted in the physical landscape, the invisible is grounded in the landscape of the mind. Permaculture recognises the need to design and cultivate this inner landscape as much as the outer, yet it avoids explicit conversation
Experiments with Syntropic Agriculture
In the last few years, we have observed that the consumption of Auroville vegetables is going down within Auroville. The five most consumed vegetables in Auroville- Potato, Tomato, Onion, Cauliflower and Carrot don’t grow here locally. The demand for locally grown vegetables is low in our international city and even then, we are competing with produce available in Pondicherry and around at very low prices. Considering all this, we have consciously decided to grow more fruits as there is a lot that we can grow and that is still is being bought from outside- Papaya, Banana, Pineapple, Chikoo, Guava, Citrus, Coconut, Jackfruit, Custard apple, Ramphal, Avocado, and so forth. Home » Blog » Experiments with Syntropic Agriculture Experiments with Syntropic Agriculture July 2025 · Anshul Aggarwal In the last few years, we have observed that the consumption of Auroville vegetables is going down within Auroville. The five most consumed vegetables in Auroville- Potato, Tomato, Onion, Cauliflower and Carrot don’t grow here locally. The demand for locally grown vegetables is low in our international city and even then, we are competing with produce available in Pondicherry and around at very low prices. Considering all this, we have consciously decided to grow more fruits as there is a lot that we can grow and that is still is being bought from outside- Papaya, Banana, Pineapple, Chikoo, Guava, Citrus, Coconut, Jackfruit, Custard apple, Ramphal, Avocado, and so forth. We are now either densifying the existing orchards or reorganizing some orchards towards more efficient and productive plantations. Main design objectives: Increase fruit production in the next 2-5 years. Employ syntropic methods to increase density and use biomass to feed the soil. Try new plants like Coffee and Cacao- create microclimate to support these species. Entropy, Negantropy and Syntropy The idea of entropy originated in the late 19th century in thermodynamic studies. Entropy is the measure of disorderness of a system, a measure of its chaos (Clausius, 1865). The conventional understanding suggests whenever a system goes through any transformation, the entropy of the system increases, giving us the famous axiom that the universe is increasingly moving towards chaos. While this may be true for theoretical models and isolated systems, we, in fact, observe a completely opposite phenomenon in living systems that are transforming all the time. Later scientists observed that what we see as chaos in living systems over time, is in fact, higher forms of natural order, spontaneous configurations that make the system more and more stable. A seed releases its energy to germinate, to grow as a plant, as a tree towards higher complexities of life and order. Human beings learn over time to develop a more and more complex consciousness. This leads us to the idea of a decreasing entropy of systems, a negative entropy, or negentropy (Schrödinger, 1944). While negentropy gives us a new perspective of what is happening in nature, it still doesn’t tell us why it is happening-why is disorder moving to more order. Syntropy fills this gap. It adds a teleological aspect to the transformation of systems. Syntropy suggests that we become what we become not only because of what we were, but also because of what we could be. A tree unfolds from a seed not only because of the nature of the seed, but the potential of becoming a tree that is inherent in it. This understanding highlights a goal, a pull from the future towards higher orders, as much as a push from the past foundations. We can also relate this idea to Yoga, a movement towards a complete union, a path of progress, development and unfolding of a harmony in greater complexities. What is Syntropic Farming? The concept of Syntropic farming method was developed by Swiss farmer and researcher Ernst Götsch, who settled in Brazil in the 1980s. Originally trained as a geneticist and plant breeder, Götsch became disillusioned with conventional agriculture and began experimenting with natural regeneration processes in tropical ecosystems. His approach, outlined in his influential paper “Breakthrough in Agriculture”, proposes that human cultivation can regenerate rather than deplete ecosystems. At its core, syntropic farming is based on ecological succession and stratification, mimicking the structure and dynamics of natural forests. Instead of combating nature, it works in harmony with it by planting a consortium of species—pioneer, secondary, and climax—across different light strata and life cycles. This method emphasizes high biodiversity, minimal external inputs, and a continuous process of pruning and biomass management to accelerate soil fertility and system evolution. How is it different from Permaculture’s Food Forest? It is important to make this distinction as a syntropic forest is significantly different from a food forest. Firstly, the goal of a syntropic forest is ecological restoration and not necessarily to provide food. It works on the principle of ecological succession and stratas which translates to light requirements and life cycles. In a food forest, however, the goal is to fit as many edible species into one consortium based on vertical spacing/layering as possible. There is emphasis on ‘support species’ in Syntropic farming to support soil fertility and main crop. In a food forest, edible crops are privileged over other crops. Also, syntropic systems are way more dynamic than a food forest. A syntropic system changes form with the completion of the life cycle of each plant. On the other hand, the idea in a food forest is to put together a system that will stay in the same consortium for as long as possible. In a syntropic system, Papaya may be grown as an initial species to use light and will be cut down after a couple of years to allow the main fruit crop under it to grow further. The goal in the food forest, on the other side, will be to preserve the Papaya and perhaps increase the spacing within the main fruit crop to allow for Papaya to continue growing. We will talk about the benefits of the syntropic approach over food forest in the following sections. Site Selection
The hydrological cost of growing our food
In my last note, I shared about the economic paradigm that is taking us towards a ‘world without agriculture.’ I would like to explore this economic paradigm a little more by isolating the costs of the food that we grow. Let’s take water as the first one. As per several studies, agriculture accounts for about 70% of all freshwater use globally. This number is more than 80% in a country like India where over 50% of the population is still engaged in agriculture. Within Auroville, farms (perhaps along with Matrimandir) are the biggest users of freshwater. The challenges of groundwater depletion, rampant use of free electricity borewells in the bioregion for non-edible crops like casuarina and other fast-growing timber, the beginnings of salination of groundwater and so on offer an opportunity to us to reflect on the hydrological cost of growing food and how can we not only reduce our water consumption but, perhaps what I think is more important to focus on, optimize the use of water in agriculture. Home » Blog » The hydrological cost of growing our food The hydrological cost of growing our food Mar 11, 2025 · Anshul Aggarwal In my last note, I shared about the economic paradigm that is taking us towards a ‘world without agriculture.’ I would like to explore this economic paradigm a little more by isolating the costs of the food that we grow. Let’s take water as the first one. As per several studies, agriculture accounts for about 70% of all freshwater use globally. This number is more than 80% in a country like India where over 50% of the population is still engaged in agriculture. Within Auroville, farms (perhaps along with Matrimandir) are the biggest users of freshwater. The challenges of groundwater depletion, rampant use of free electricity borewells in the bioregion for non-edible crops like casuarina and other fast-growing timber, the beginnings of salination of groundwater and so on offer an opportunity to us to reflect on the hydrological cost of growing food and how can we not only reduce our water consumption but, perhaps what I think is more important to focus on, optimize the use of water in agriculture. There are different ways of thinking about what we should grow and what we can grow depending on people’s preference and the weightage we can give to the ecological and social costs of growing food. Should something be grown only because it’s easier to grow, or because it is more water efficient, or because people really ask for it, or it is less labour intensive and so on. The answer to these questions is never black and white and they change from situation to situation and from time to time. For instance, farmers cannot impose water efficiency over people’s preference for a certain kind of food. At the same time farmers cannot simply chase what the market demands, prioritizing it over its ecological costs. Flood irrigation Flowering Avocado tree A classic case for this is Avocado. It is common knowledge that Avocado is a water guzzling crop. AuroOrchard received its first Avocado seeds from the Mother herself in the early 70s. These we now call the Mother trees. From these trees, many more trees have been planted at AuroOrchard as well as outside. These Avocados are some of the best that we can find in the region, some would say anywhere. There is a huge demand for these Avocados in Auroville and also the Ashram community. Should we be planting more Avocado knowing that we can grow them well? Or should we turn our heads and let people buy Avocados from Pondy market which are nowhere near as good and definitely have a higher ecological cost. Again, the answer is not straightforward and we need to find a balance. We have planted more Avocado trees in the last year but we are exploring how Avocados can be grown with other fruit crops so that water can be used optimally. In such a scenario, the hydrological cost of Avocado gets distributed to many other crops that are growing with it. However, such a solution would then add to the management costs of the system and perhaps the management is even more costly since water for the moment is free. Therefore, if farmers are delegated with the responsibility of conserving our natural resources while farming, there are costs associated with conservation as well and these are to be borne collectively. The hydrological costs of water must not be seen only as the cost of water used to grow food but also the cost to the farmer to be water-wise, to protect the water-source, to optimise farming within the water resource they are entrusted with. Avocados growing with Papayas Previous ArticleNext Article Featured Articles Abundance Product of the Month 22 Oct 2025 Monthly Updatesㅤㅤㅤㅤㅤㅤㅤㅤ 22 Oct 2025 Lessons from Auroville Farm Assessment 2023 22 Oct 2025 Recipe Alert!ㅤㅤㅤㅤㅤㅤㅤㅤㅤㅤㅤ 22 Sep 2025
A World Without Agriculture
I arrived at AuroOrchard in the summer of 2023, intending to help farms produce more food for Auroville. Mostly I wanted to be closer with people passionate about the same. Home » Blog » A World Without Agriculture A World Without Agriculture Jan 31, 2025 · Anshul Aggarwal AuroOrchard saw some great shifts in 2024 with the land exchange, the massive loss of productive orchards and infrastructure, the financial difficulties due to the orchard being leased and finally the cyclone as the year came to a close. Through the commitment of the team and encouragement and support from friends within and outside Auroville, the farm managed to (is managing to) get through these difficulties. These moments of crises have also been moments of reflection, self-assessment, even self-criticism. Mother said to Gerard, “Grow food for Auroville”. It is a simple statement but its context has changed radically. Auroville has changed, the ecosystem has changed, farming has changed, the farmers have changed. As we move towards a new chapter in AuroOrchard’s journey, we are confronted with the same simple question, ‘What does it mean to grow food for Auroville?’. Is growing 8 tonnes of Mango enough? Is growing enough for all the kitchens enough? What does agriculture of the future look like when we are hardly able to manage on the farms? When nature is pictured as abundant and generous, why are our farms always in scarcity? Farms are now being pushed to be financially sustainable. This, in my opinion, is not a bad thing. A healthy farm is not just healthy ecologically. It creates value also socially and economically. Especially if we want young people to join farming, we need agriculture solutions that can support their livelihood and can show that farming is not a profession of poverty. To address this, AuroOrchard is experimenting with new ways of diverse perennial plantations taking inspiration from Syntropic Farming (a technique developed in Brazil by Ernst Gotsch, a swiss farmer and researcher)(Gotsch, 1995). We have also been changing our poultry practices and have introduced a new breed of birds since last year which is more resistant to diseases and well-suited for free range. We continue to push the boundaries of successive planting and harvesting in our vegetable garden, always having something to offer to the community throughout the year (we consistently harvest 6 days a week from Feb-Nov and 3 days a week for Dec-Jan) . All this good work must translate into not just higher quantities of food, but better quality of food (nutrition and consciousness). All this work must translate into better incomes for the farm workers. The world population engaged in agriculture has dropped from 70% to 25% in the last 100 years. In India, the number was 75% a hundred years ago and is now down to just about 45%. Researchers conclude that our goals of development are taking us towards a ‘world without agriculture’ (Timmer, 2009) as the agricultural workforce gradually moves out from the rural landscapes towards more developed sectors of the economy. As Auroville ‘develops’, are we also moving towards an Auroville without agriculture? Who will farm here in 20 years, 40 years? Where is the new generation of farmers of Auroville? Why would anyone join farming if it cannot pay for their sustenance? This is a question in front of all the farmers. Mother said to Gerard, “Grow food for Auroville.” Our work at AuroOrchard is not limited to growing tonnage of food. We need to find solutions to be able to continue serving the land and the community by cultivating food of the highest quality, by cultivating farmers of the highest consciousness. These solutions will not only be ecological, but will also address the social, economic, and even personal and spiritual dimensions of agriculture. We welcome all Aurovilians, newcomers, and volunteers to join us in this exploration. Next Article Featured Articles Monthly Updatesㅤㅤㅤㅤㅤㅤㅤㅤ 19 Sep 2025 Abundance Product of the Month 18 Sep 2025 Recipe Alert!ㅤㅤㅤㅤㅤㅤㅤㅤ 22 Sep 2025 Food and Agriculture in Auroville, India 18 Sep 2025
