Remembering the Beginnings…ㅤㅤㅤㅤㅤ
This interview with Gérard from 2020 , by the Lands for Auroville Unified team, takes us back to the earliest beginnings of the farm. Gérard came to the Sri Aurobindo Ashram in 1955 at the age of 23. After working at the Ashram bakery and swimming pool, he spent Home » Blog » Remembering the Beginnings of AuroOrchard With Gerard Cruz (2020) Remembering the Beginnings of AuroOrchard With Gerard Cruz (2020) August 2026 · Anshul Aggarwal This interview with Gérard from 2020 , by the Lands for Auroville Unified team, takes us back to the earliest beginnings of the farm. Gérard came to the Sri Aurobindo Ashram in 1955 at the age of 23. After working at the Ashram bakery and swimming pool, he spent several years caring for an orchard-farm in Mountain Paradise in the Himalayas, growing apples and peaches. Looking back, he describes this period as his apprenticeship in horticulture. In 1967, the Mother asked him to visit a piece of land near Promesse and consider how it might be developed. She later asked whether he would take responsibility for the land and grow fruits and vegetables for the emerging community of Auroville. Gérard returned from the Himalayas towards the end of 1968 and began the gradual work of developing AuroOrchard. The story also carries some lesser-known parts of the farm’s history. The Ganesh temple was already present on the land, and its continued care was one of the conditions under which the Mother acquired the farm. While the temple’s physical connection with the farm was lost in the land exchange in 2023, the daily puja has continued uninterrupted even until today since the beginning, now under the care of Diwakar. What comes through most strongly in Gérard’s memories is his trust in the work he was given and his gratitude for the life that unfolded through it. More than fifty years later, AuroOrchard continues to grow food for Auroville, carrying forward the purpose with which it began. As Gérard reflects: “My heart remains filled with gratitude for this exceptional experience.” You can read the full interview here: https://land.auroville.org/gerard-development-auroorchard/ Previous Article Featured Articles Words of appreciation…ㅤㅤㅤㅤㅤ 27 Aug 2026 Monthly Updatesㅤㅤㅤㅤㅤㅤㅤㅤ 26 Aug 2026 Words of appreciation…ㅤㅤㅤㅤㅤ 27 Aug 2026 Words of appreciation…ㅤㅤㅤㅤㅤ 26 Aug 2026
Words of appreciation…ㅤㅤㅤㅤㅤ
We’re deeply grateful for the encouragement and trust we receive from our community. There is still much to learn, improve, and do. We receive this feedback with humility and gratitude, as a reflection of the relationships and collective effort that make this work possible. Home » Blog » Words of appreciation from the community Words of appreciation from the community August 2026 · Anshul Aggarwal We’re deeply grateful for the encouragement and trust we receive from our community. There is still much to learn, improve, and do. We receive this feedback with humility and gratitude, as a reflection of the relationships and collective effort that make this work possible. A few words from our community on their experience of receiving baskets from the farm: A wonderful way to eat amazing food, enjoy top-notch products…and support Auroville’s farms. All are of exceptional quality- the super fresh fruits and veggies, and the processed foods: amazing taste, long preservation, well presented! Personally, it is a great luxury to receive a fresh vegetable from Auroville farm. I’m very grateful to the people working in the orchard to provide us this service. I’m super happy about your products! Seasonal and very fresh, it’s tasty and good. I tasted pesto, jam and ale, which are all very good! Good job. One of the best places to eat local, organic and seasonal food at AV. A wide selection available year-round, and a genuine effort on the part of the farm to produce fruits and vegetables of excellent quality. Produce we can trust to be organic. Every basket received is full of fresh produce and good will. We support organic farming and farmlands and forests in Auroville. A lot more support was needed. It’s wonderful work that AuroOrchard does and continues to keep bringing new produce. The basket service is a blessing for me as i don’t have any free mornings to go shopping at Ptdc. It’s also very consistent which keeps me assured. Response from Anshul and a few I have interacted with is prompt and addresses the query. The food is wonderful, always feels fresher, safer and more flavourful than any I can find in a store. I’ve been regularly purchasing produce from AuroOrchard organic farm, and the quality has been consistently outstanding. The fruits and vegetables are incredibly fresh, full of natural flavour, and you can truly taste the difference compared to regular market produce. What I appreciate most is the reliability—they maintain the same high standard every time. The produce feels clean, wholesome, and grown with care. This service is very valuable, and the fact that all produce is organic makes it even more valuable. I feel the difference in quality with AuroOrchard being a better quality. The rates of raw products are neither very high nor very low. The basket system is extremely helpful & is a hassle free experience. Amazing quality, very precise delivery, great service. Earlier I could never access AV farm produce, as nothing much is left at 1pm at PTDC. I guess that way neither ptdc nor av farms could really know the demand for their produce. Now it’s so easy! I keep sharing the link for the weekly order and the farm walk…we are blessed with fresh organic food directly from.the farm… prepared with so much care and farming expertise. I’m amazed by the way you responded to an intense situation and the outcome of it which shows more consciousness, adaptability, resilience and the work capacity. The work that AuroOrchard does is absolutely outstanding. Despite all the challenges, blockages, big injustice and even violence AuroOrchard has faced, you not only persevere but have improved tremendously over the last 2-3 years. I admire your strength, courage and endurance! I really appreciate your efforts to find new solutions for egg mass production. Somehow, it doesn’t feel right to me to keep animals to produce food for humans, but as long as we eat eggs at least lets find the most animal-friendly way to produce them. I’m happy to know that you try your best and that you will improve it even more! Your new ready made food production program is great, very creative and innovative! I always enjoy seeing your new products and love to try them out, especially your new syrups and drinks. My absolute favorite products are your turmeric powder, the various greens and the brown eggs. Amazing! Super efficient, top quality products. Such quality, creativity and abundance… cannot be better! A dream coming true for any organic food and farming lover. Thanks for all the efforts going into the direct sales! On top of the orders and my emails are always answered. Good quality products. Wonderful work, very useful Very positive vibrations. Products are good quality with reasonable price. Team mates are good, some are extraordinarily talented , simple and helpful. I wish AuroOchard all the best. Auro Orchard forms an excellent bridge for volunteers and newcomers in auroville. i often hear of people working in Auro orchard in a meaningful way, even if for a short period, and it makes me happy. I also appreciate immensely that the team is flexible and always experimenting and trying things – rare in this sector. Thank you AuroOrchard team and earth! Previous Article Featured Articles Words of appreciation from the communityㅤㅤㅤㅤㅤ 26 Aug 2026 Soil Test Experiments… 26 Aug 2026 Words of appreciation from the communityㅤㅤㅤㅤㅤ 26 Aug 2026 Soil Test Experiments… 26 Aug 2026
Grateful for Abundance of Mangoes | 2026
This year, the mango orchard offered us one of its most abundant harvests in recent memory. Over the course of the season, we harvested and distributed approximately 12 tonnes of mangoes. Home » Blog » Grateful for Abundance of Mangoes Grateful for Abundance of Mangoes July 2026· Anshul Aggarwal This year, the mango orchard offered us one of its most abundant harvests in recent memory. Over the course of the season, we harvested and distributed approximately 12 tonnes of mangoes. The orchard contains more than 15 known varieties, each arriving at a slightly different time and with its own particular shape, colour, aroma, flavour and texture. Among them are Banganapalli, Sindhoora, Neelam, ImamPasand, Totapuri, Rajapuri, Malgova, Dilpasand, Kalapadi, Redigola, Kader along with several old and distinctive trees whose varieties are still being identified. A likely part of this year’s abundance could be just the right sequence of the weather. Good rains before the flowering period followed by a relatively drier period allowed appropriate moisture at the right time for flower and fruit setting. However, it seems that several conditions would have come together, and the orchard responded with extraordinary generosity. Of the total harvest, 11.6 tonnes, nearly 97%, were distributed within Auroville! Together with the fruit supplied to the Ashram, practically the entire harvest remained within Auroville and its neighbouring community. This season also renewed our appreciation of the diversity already present at AuroOrchard and strengthened our intention to document, conserve and care for these trees for the years ahead. We want to thank the entire community for helping in distributing these mangoes, for using as much as they could, for their understanding feedback when the mangoes were not good, and for enjoying this abundance with us. Previous ArticleNext Article Featured Articles Dry Tropical Syntropic Agroforestry 30 Jul 2026 Initiating the Centre for Mango Conservation… 29 Jul 2026 Dry Tropical Syntropic Agroforestry 30 Jul 2026 Initiating the Centre for Mango Conservation… 29 Jul 2026
Interview with Christian Tarpin, 2019
Following is an English translation of the French interview with Christian conducted by Emilie Ponceaud Goreau and Anthony Goreau Ponceaud and published in Open Edition of Journals, a French platform for the humanities and social sciences. Christian worked on the farm from 2012-2019, and was the key driver in Home » Blog » Interview with Christian Tarpin, 2019 Interview with Christian Tarpin, 2019 May 2026 · Anshul Aggarwal Following is an English translation of the French interview with Christian conducted by Emilie Ponceaud-Goreau and Anthony Goreau-Ponceaud and published in Open Edition of Journals, a French platform for the humanities and social sciences. Christian worked on the farm from 2012-2019, and was the key driver in transitioning the farm to fully organic. In this interview, he describes how he began his work at AuroOrchard and reflects on his ideas about agriculture, consumption, and creating a new relationship with the soil. Reference: Emilie Ponceaud-Goreau and Anthony Goreau-Ponceaud, “Entretien avec Christian Tarpin. Ferme AuroOrchard, 12 décembre 2019,” Les Cahiers d’Outre-Mer [online], 281 | January–June, published online January 1, 2022. URL : http://journals.openedition.org/com/11323 DOI : https://doi.org/10.4000/com.11323 Photograph 1: Christian Tarpin, originally trained as a civil engineer and urban planner specializing in mobility systems, is now a farmer at AuroOrchard, the historic farm of the Auroville community, founded by Gérard and Bithi in 1969. Photograph 2: The “Groundnut Field” and the First Cowshed of AuroOrchard What were your impressions upon arriving here? I discovered the farm on February 15, 2012, shortly after Cyclone Thane had passed through (December 31, 2011). It was devastated, yet I fell in love with it. Forty years of conventional agriculture had damaged it; the cultivation practices, maintaining the soil bare and clean, ready to receive new crops, had destroyed its fertility. This is true in general, but even more so in this climate. On top of that, the cyclone had passed through and caused major damage. I still remember Gérard1 standing in front of the four hectares where there are 300 large mango trees, extending his hand and saying: “and there, the mango orchard”… and I could see nothing, the trees were so entangled, broken… The road entering it was not even visible anymore! But I also saw that Gérard had done incredible work. To what extent does the farm at AuroOrchard fit into the evolution of the local landscape? Hmm… To understand that, we will have to take quite a few detours… In fact, the climax ecosystem of this region is the Tropical Dry Evergreen Forest (TDEF)2. This country experiences intense sun and intense rains; only trees are strong enough to withstand and protect the soil from these aggressions. The region is also described as arid because evaporation exceeds precipitation. In reality, it is bistable: either one strips and damages the land and moves toward desert, or one protects and cares for it and moves toward forest. Agroforestry is therefore unavoidable… agriculture must navigate, oscillate between these two “temptations”: desert or forest. The history of this place is linked to that of Pondicherry. The city was built mainly out of wood, which explains the deforestation. It was also burned and rebuilt several times because of the quarrels between the English and the French. In the eighteenth century, the inhabitants also cleared a ten-kilometre “buffer zone” around the city to protect themselves from leopards and elephants. Auroville was established in this place, intentionally desertified by humans. The landscape evolved toward desertification, especially because cattle are left free to roam here; it is a local tradition. At the beginning of Auroville in the 1970s, the plateau was desert-like, though it nevertheless became green during the rainy season… The inhabitants had developed a rainfed agricultural system consisting of enclosing the fields at the end of spring in order to protect them from cows; they sowed as soon as the first rains of the small monsoon arrived in June, and harvested one or two crops. Afterwards, they opened the fields again, the animals ate the stalks, trampled the soil, deposited their excrement… This ecosystem was fragile; the older Aurovilians experienced sandstorms. Today only 2% of the original forest that once covered the eastern coastal strip of the Indian subcontinent remains. Most often, only the sacred groves around temples survive; when entering them, the presence of these old trees is striking, one can breathe there… It would take centuries to recreate this forest! The history of the landscape here has been deeply marked by human beings. It was once an extremely rich, wooded landscape, but today we continue moving toward the desert. When I arrived at AuroOrchard eight years ago, I had difficulty outlining the farm on Google Maps because the surroundings were still green. Today the green form of AuroOrchard emerges like an island of resistance, green amidst the red of exposed earth! We are still pushing the cursor toward desertification because this is an “economic development” zone, highly coveted along the highway… How did you come to take responsibility for the farm? I always had gardens; I was self-sufficient in vegetables, cultivating more than 1,000 square meters of land to feed my family. It was part of my life, but I had no training as a farmer, even less in tropical agriculture. At first, I considered myself an apprentice; I listened to Gérard, conducted small experiments, and continued the BRF3 approach that he had started in 2011. It was a very good direction, which I developed extensively. Bernard and Deepika4, the founders of Pebble Garden, the seed-conservation vegetable garden where I volunteered, encouraged me. I began here in February 2012, initially one day per week. I observed what was being done, learned their methods, and gradually became more and more involved. By October 2012 I was full-time, responsible for the vegetables… One day, because of an excess of potassium, a field bloomed with green, slimy, foul-smelling algae, like the green tides in Brittany, and I really became angry: “either we switch to organic farming or I leave.” Gérard received this very
The Six Seasons of Aurovilleㅤㅤㅤㅤ
Does Auroville only have one long summer season? That is how it feels. But even the subtle differences make a lot of difference in farming. When I came to Auroville in 2019, I had only farmed in the mountains. I was used to four distinct Home » Blog » The Six Seasons of Auroville The Six Seasons of Auroville April 2026 · Anshul Aggarwal Does Auroville only have one long summer season? That is how it feels. But even the subtle differences make a lot of difference in farming. When I came to Auroville in 2019, I had only farmed in the mountains. I was used to four distinct seasons- of course with their own subtleties, but still the distinction between summer, autumn, winter, spring was quite pronounced. It took me about two years to understand that Auroville actually has six seasons! We have been planning our crops based on this understanding since 2022. Only much later, and recently, I found out that ancient Tamizh literature like Tolkaapiyam, also identifies six seasons for Tamil Nadu. This system of six seasons is called Paruvangal. Each season lasts exactly two Tamizh months, beginning with the Tamizh New Year in mid-April. Interestingly, my observations align perfectly with this age-old system. I will first describe how I observe seasons. The typical cycle of seasons is based on the position of the Earth in relationship to the Sun. The four main events in this yearly cycle with the Sun are- the two equinoxes, where the Earth is in perfect alignment with the Sun and the two solstices, where the Earth is tilted closest or farthest from the Sun. Since we are very close to the equator (12 degrees North) in Auroville, we don’t see the pronounced effects of these movements, and yet there are subtle changes. We can use the visual of breathing in and out- the most fundamental cycle that we experience. As the Earth moves in her cycle, it too breathes in and out. The beginning of the in-breath starts with the Autumn Equinox (September 21st)*. This is the period of going inwards, the year is winding down, we begin to reflect on the activity so far, some have the need to retreat into contemplation and silence, the land starts to cool down after summer and the rhythm of life becomes more relaxed. The peak of this in-breath comes at the Winter solstice (December 21st), the longest night of the year. In-breath, the period of inner activity continues until Spring Equinox (March 21st). We then move to the out-breath, where life starts to wake up from its slumber, flowers bloom, the land and air start to get warmer, microbes and insects multiply, and there is an impulse for external activity. The peak of this cycle is reached at the Summer solstice (June 21st) and this period itself continues until the Autumn Equinox (September 21st), after which it repeats itself. While these periods and patterns don’t apply as per dates and months in the same way to all locations on the Earth, the principles apply to all places and people. Even if not coordinated with seasons, we can easily observe these cycles in our own life. This is the template on which Auroville’s six seasons are based. The breathing cycle of the Earth * These descriptions apply to all of us in the Northern hemisphere of the planet. These patterns will be the exact opposite for people living in the Southern hemisphere. In the case of Auroville, or perhaps larger Tamil Nadu, the two extreme points are Summer and Monsoon, and, in my scheme, they become the reference for all the other seasons. And due to our location close to the equator as well as our proximity to the oceans, our seasons are not only influenced by solar cycles but also by oceanic and wind phenomena. The correlation of these seasons with the calendar months and the Tamizh Paruvangal is as follows: English calendar Solar event Breath cycle Paruvangal Tamizh calendar Pre-Summer Mid-Feb to Mid-April Spring Equinox Out-breath Pin-pani (Late dew) Masi & Panguni Summer Mid-April to Mid-June – Out-breath Ila-venil (Tender heat) Chittirai & Vaikasi Post-Summer Mid-June to Mid-Aug Summer Solstice Peak of out-breath Mudhu-venil (Mature heat) Ani & Adi Pre-Monsoon Mid-Aug to Mid-Oct Autumn Equinox In-breath Kar (Dark clouds) Avani & Purattasi Monsoon Mid-Oct to Mid-Dec – In-breath Kulir (Cold) Aippasi & Kartikai Post-monsoon Mid-Dec to Mid-Feb Winter Solstice Peak of in-breath Mun-pani (Early dew) Margali & Tai I will now describe what these seasons mean to us and how we organise our work based on them. Pre-Summer Paruvangal: Pin-pani (Late dew) | Tamizh calendar: Masi & Panguni | English calendar: Mid-Feb to Mid-April I will put this as the first as this is right after the Pongal festival in mid-January. The first season of a new cycle, and I will call this Pre-Summer. The days are still a bit short and the mornings and evenings are still cool. During this season, we continue planting summer crops like pumpkins, cucumbers, and gourds from the late previous season. We could continue planting some winter crops like spinach, lettuce etc. but the quality of those in this season is not that great due to hot days. The flavour is different and the texture is harder. During Pre-Summer, life is blooming, we can see a diversity of flowers on crops and trees. This is also the best time to save seeds. This season is closely associated with the Post-monsoon season, the last in the cycle (Mun-pani). Summer Paruvangal: Ila-venil (Tender heat) | Tamizh calendar: Chittirai & Vaikasi | English calendar: Mid-April to Mid-June Then, the sun starts to rise in the sky and the days as well as the nights are warmer. This is what I would call the real Summer. The production during this time starts to be limited to a few crops. It’s not so much due to heat but due to limitation of water and pressure from pests. Like many places
Reflections from Volunteersㅤㅤㅤㅤㅤ
Our effort has been to open the space on the farm for learning agriculture as well as coming into a deeper contact with the land and oneself. We firmly believe the farm to be a site for Integral Education, with ample opportunities for development of the physical, vital, mental, spiritual, as well as the psychic. These are the reflections from some of our past volunteers showing the potential and possibilities of this work. Home » Blog » Ayurvedic Recommendations for Winter Reflections from Volunteers March 2026 · Anshul Aggarwal Our effort has been to open the space on the farm for learning agriculture as well as coming into a deeper contact with the land and oneself. We firmly believe the farm to be a site for Integral Education, with ample opportunities for development of the physical, vital, mental, spiritual, as well as the psychic. These are the reflections from some of our past volunteers showing the potential and possibilities of this work. My time at Auroorchard was a deeply valuable experience. I find it incredibly important that we spend time on the land – growing, preserving and innovating with food and Auroorchard provides that opportunity! I found the Auroorchard to be a living lab, where people can execute projects and research that can serve the multitude of projects on the farm, from regenerative farming to cultural paradigm shifts to education. Thanks to Anshul, Auroorchard takes a holistic approach to food farming, which is essential in both local and global food transitions that we desperately need. I hope the farm can grow, evolve and thrive for many years ahead. — Nikita Bharat, Netherlands AuroOrchard has left my heart full, thanks to the open-hearted people who work there and the mesmerizing beauty of the farm itself. It has been a true pleasure documenting the life of AuroOrchard and diving into the techniques of the natural way of farming. I feel deeply grateful for having been a part of the farm, even for a short period of time. — Taisiia Latypova, Russia I stayed at the farm for a week, and the experience truly stayed with me. I had zero background in farming, yet everyone there welcomed me with warmth and patiently taught me the basics. Every day brought a new learning — not just about farming practices, but about people, their journeys, and the stories they shared while we worked together. Even in that one week, I felt a deep connection to the people and the sense of community on the farm. It was a meaningful and memorable experience. — Sai Kiran, Andhra Pradesh, India I worked at AuroOrchard for a month, really it’s a wonderful experience to me and I gained a lot of knowledge from the farm.And now I am implementing the learnings at my place. And the people who are there are great and provided a lot to me. And everyone who is interested in farming should visit this place. — Ramesh G, Tamil Nadu, India It was amazing volunteering at AuroOrchard. Volunteering brought new learnings about farming, a nourishing breakfast and company of like minded fellows from different walks of life. Anshul used to solve my doubts and was great at doing thought experiments. Guided farm walk also helped a lot. I thoroughly enjoyed being at the farm. I saw so many birds I had not even known and made some great friends too. Thanks again for the opportunity ! — Abhijeet Kulkarni, Maharashtra, India It’s a simple truth that AuroOrchard made me feel far more deeply than I ever had before. My weeks at AuroOrchard showed me how every role, no matter how small or humble, becomes meaningful when directed toward a shared purpose: growing food for the community in the most natural and conscious way possible. During my stay, I listened to locals, Aurovilians, volunteers, travellers and tourists. Everyone carried a fragment of the larger story: a story shaped by the vision of The Mother and Sri Aurobindo, rooted in inner evolution, collective harmony, and the aspiration to manifest a more conscious world. Auroville itself is built on this experiment of human unity, and AuroOrchard reflects that ideal in the soil, the sweat, and the spirit of everyday work. The people I met now long-standing acquaintances and friends were bound not by background but by shared values. Together we watched sunrises on days that began in quiet reflection and sunsets that carried the satisfaction of honest labour. Even the pre-monsoon showers felt like a blessing, softening the earth we were working to nurture. We weeded, mulched, composted, pruned Malabar spinach. Simple tasks, yet profoundly grounding. Anshul’s guidance, the helpfulness of every volunteer and worker contributed in their own way. And that’s the beauty of the place: there is space for all, for every profession, every stage of life, every wandering soul seeking meaning or direction. Volunteering here isn’t just service; it is a form of education. You learn what it truly takes to bring food to a table. You learn to value every grain, every leaf, and the labour behind it. You learn the quiet art of not wasting. You learn the power of a community that gives because giving is part of living. Not everyone can give time, not everyone can give resources—but each of us can give something. And each offering, however small, helps sustain spaces like AuroOrchard spaces that heal the earth, and in many ways, heal us too. If you ever wish to reconnect with the essentials nature, community, purpose let Auroville hold you for a while. And let AuroOrchard put your hands back into the soil. It has a way of changing you, gently, irrevocably. — Rashmika Rajaram, Karnataka, India AuroOrchard means everything to us because it’s where we met. Living together for a love of health, AuroOrchard couldn’t have been a more profound farm to put our feet, hands, heart & mind in all things Nature. With Anshul at the helm and incredibly kindred volunteer souls, this place is
Food Sovereignty and Seeds of AuroOrchard
Since the Second World War, the agriculture paradigm has shifted dramatically to keep pace with the evolving industrial and economic paradigms. The culture of mono-cropping has grown on some ill-found assumptions and hard realities of the changing social structures in farming communities. As much as monoculture is believed to be the only way to produce high-yields, and a dominant solution to feeding the world, it is also easier for farmers who have no option than to resort to mechanization due to lack of hands working on the fields. The farmers who lack the resources to buy machines or employ family members on the farm suffer the most. However, despite the illusory success of turning large acres of land into monocrop systems, the inequity in food distribution couldn’t have been higher than ever. As per studies done in recent times, collectively we grow food already for about 10 billion people (calorie equivalence) but over a third of this food is wasted while harvesting, storing, shipping and so forth (Holt-Giménez et al., 2012). Home » Blog » Food Sovereignty and Seeds of AuroOrchard Food Sovereignty and Seeds of AuroOrchard March 2026 · Anshul Aggarwal Since the Second World War, the agriculture paradigm has shifted dramatically to keep pace with the evolving industrial and economic paradigms. The culture of mono-cropping has grown on some ill-found assumptions and hard realities of the changing social structures in farming communities. As much as monoculture is believed to be the only way to produce high-yields, and a dominant solution to feeding the world, it is also easier for farmers who have no option than to resort to mechanization due to lack of hands working on the fields. The farmers who lack the resources to buy machines or employ family members on the farm suffer the most. However, despite the illusory success of turning large acres of land into monocrop systems, the inequity in food distribution couldn’t have been higher than ever. As per studies done in recent times, collectively we grow food already for about 10 billion people (calorie equivalence) but over a third of this food is wasted while harvesting, storing, shipping and so forth (Holt-Giménez et al., 2012). Small farms feed the world Interestingly, over 70% of the food that we end up eating, still comes from small-farms (25 acres or less) managed by communities and families for subsistence, and not from large mechanized monocrop systems as we are made to believe. Also small farms have been found to be 4-5 times more productive than large farms because of their intensive diverse cropping integrated with animal rearing(Lerman & Sutton, 2008; Small farmers feed the world, Grain, 2014). We do have enough food to feed the planet and almost three quarters of it comes from small farms. So where does large scale industrial agriculture fit in this story and how can it help if production is not really the primary challenge? The industrialization of agriculture has led to large scale disempowerment of small farmers, degraded rural lands and culture and polluted our soil, water and air and the poor stay hungry no matter how much more food is produced on this planet. Our overwhelming stress on strategies and policies to feed the world are focused only on producing more food. But we forget that this also means more food of a certain quality. As the world wakes up to appreciate the subtle nuances of relationships of humans with nature, other humans and themselves, the subtle qualities of food and their relationship with human health must also be considered. Cheap food does not mean good food and as a global collective, feeding the world population is rather an insufficient objective. That all on this planet should have access to clean and wholesome food is an idea worth living and fighting for, and large scale industrial agriculture has very little to offer in this regard. The solution of lack of access could lie in decentralization and localization of production and distribution. But the road ahead is difficult, especially for small farmers. Changing climatic patterns and a demand from consumers of non-seasonal, non-local produce due to changes in diet preferences, loss of knowledge of using traditional and local foods along with loss of traditional seed varieties due to lack of skill and subsidies on hybrid seeds has led to a loss in agricultural biodiversity and a degradation of local food systems. As a result farmers have had to grow food based on the lopsided market demands and economic incentives. This trend is, of course, changing slowly and research and experimentation in rediscovering a balance of natural farming in the current ecological and social paradigms is emerging both on the fields and within the new food distribution enterprises. Human role in agro-bio-diversity One of the aspects of re-discovering this balance and re-establishing the lost relationship with the land is letting go of our conceptions of order and monocultures towards revitalising the biodiversity in our ecosystems. Since human impact has surpassed that of all others, we have been shaping the evolutionary process of biodiversification, consciously and unconsciously. Our very existence has a definite impact and our role in the ecosystem implores us to walk, work, eat and modify our environment for survival. Yet, in the last few centuries or even since agriculture began thousands of years ago, our impact on our environment has been steadily increasing as we slowly seem to be losing track of what is important and are moving from modification to exploitation. Communities based on land and in forests have evolved with their ecosystems since millennia. They themselves have been a part of the biodiversity of the land. Not only have humans evolved within the ecosystems, they have also contributed in protecting and furthering the evolution of these systems. The Amazon forests, which are now being referred to as the oldest food forests, are the perfect example of how human culture can support and enhance biodiversity and create a synthesis of wild and humanized ecosystems (Panko, 2023;
Gratitude for all the love through the AVI USA Fundraising Campaign, December 2025
In November last year, we put out a call for fundraising towards infrastructure development and repair, investment in food preservation, and creating accommodation for long term volunteers. We were heartened to receive 4230 USD in donations and 2500 from AVI USA to match the funds, totalling to 6730 USD. More than the money, we really appreciated the messages of encouragement and support pouring in from across the world. Home » Blog » Gratitude for all the love through the AVI USA Fundraising Campaign, December 2025 Gratitude for all the love through the AVI USA Fundraising Campaign, December 2025 January 2026 · Anshul Aggarwal In November last year, we put out a call for fundraising towards infrastructure development and repair, investment in food preservation, and creating accommodation for long term volunteers. We were heartened to receive 4230 USD in donations and 2500 from AVI USA to match the funds, totalling to 6730 USD. More than the money, we really appreciated the messages of encouragement and support pouring in from across the world. We thank all of you who donated generously towards the work of the farm and who helped during this campaign. Thanks to AVI USA team for organising this. Our call for fundraising:https://auroorchard.auroville.org/help-us-raise-funds-for-2026/ Report on utilisation of funds in 2025:https://auroorchard.auroville.org/report-on-fund-utilisation-from-avi-usa-matching-campaign-2024/ Previous ArticleNext Article Featured Articles Monthly Updatesㅤㅤㅤㅤㅤㅤㅤㅤ 29 Jan 2026 Year-end updatesㅤㅤㅤㅤㅤㅤㅤㅤ 20 Dec 2025 Conscious Technology Lab Update 30 Jan 2026 Eating for Nourishment or Habit: A personal … 30 Jan 2026
The Lost Generation of Farmers
In Tamil Nadu, farm workers (cultivators and labourers) have dropped from ~62% of the total workforce in the state in 1981 to ~41% in 2001, and in a more recent study from 40% in 2012 to 22% in 2022 Home » Blog » The Lost Generation of Farmers The Lost Generation of Farmers December 2025 · Anshul Aggarwal “However they roam, the world must follow still the plougher’s team; Though toilsome, culture of the ground as noblest toil esteem.” — Thirukural | v. 1031 In Tamil Nadu, farm workers (cultivators and labourers) have dropped from ~62% of the total workforce in the state in 1981 to ~41% in 2001, and in a more recent study from 40% in 2012 to 22% in 2022 (Vijayabaskar, 2017; Gunasekar, 2025). The number keeps declining and is only representative of the same trend across the country and the world . The causes are complex and range from fragmentation of land leaving farming unviable on small lands (95% of farmers have land less than 5 acres), heavy work load, indebtedness, discrimination, lack of welfare schemes or accessibility and better paying opportunities as urban labour (Gunasekar, 2025). The National Sample Survey of 2005 reported that 40% of the farmers did not like farming and were of the opinion that, given a choice, they would take up some other career. 27% found it ‘not profitable’, another 8% reported that it is ‘risky’ and another 5% did not like it for ‘other reasons’. Research also shows that about 45 farmers commit suicide in India every day with an increase of 2.5% every year (Nagraj et al., 2014). These numbers are highly conservative as farmer deaths remain under-reported and farmers who do not own land, especially women and children are excluded (Haluwalia, 2025). The reasons again are complex ranging from socio-cultural, financial and psychological. Thus, youth is being lost from agriculture to the increasing urbanisation, we are also slowly bleeding out the existing farmers. Scholars have imagined this culmination of this shift into a “post-agrarian” state, a state of transition from agricultural sector to the manufacturing and service sector (Vijayabaskar, 2017) – eventually, a world without agriculture. In a recent article, Torero, the Chief Economist of the Food and Agriculture Organization of the United Nations, points out the declining number of people involved in agriculture, the rising median age of the current farming populations and the lack of job opportunities for young people. His thesis is that agriculture is more than just “growing food” and that young people can be lured into agriculture through tech-startups, supply chain solutions and so on. There is also a general sense amongst agrarian scholars that creating jobs in the urban sector will lead to social emancipation of agriculture workers. They largely suggest that as long as rural youth find quality jobs outside of the farms, the state would have exercised good political and social intervention. While this is appreciated, it still doesn’t answer the fundamental question- what agriculture can we have in the next fifty years if there are no farmers at all?– the farmers who are involved in “growing food”. Who will grow food in the coming decades if the post-agrarian paradigm was to be fully realised and leaves a vacuum in rural life and agricultural work? How can social, cultural and spiritual skills be reproduced that make the very foundation of agriculture? This story is even more stark in Auroville, where we aspire to be self-sufficient through karma yoga and spiritual realisation in material work. Out of the 2665 adult Aurovilians (Census 2025), only 49 are farming, and this includes part-time farmers as well. That’s less than 2% of Aurovilians working on the farms–1 Aurovilian farmer for 55 Aurovilians. This number is also one-third of the number of labour hired from the villages around Auroville for permanent or seasonal farmwork (around 140 people). We have outsourced our difficult work to the villages for cheaper labour while we engage in ‘higher’ pursuits of a spiritualised community. We must acknowledge that we are not only far from self-sufficiency in terms of food quantities, but also in terms of work despite the fact that the community keeps growing. Moreover, the median age of the existing farmers is rising with only a few young Aurovilians involved. So, where is the next generation of farmers of Auroville? And how can we even expect to have young people join the farms when the perception of farming is that of a ‘profession of poverty’, constant battle with wildlife, lack of acknowledgement for Auroville grown food within the community and a growing mistrust and lack of support (financial and otherwise) from the Auroville governance for farmers? In the last two years, AuroOrchard has made a deliberate effort to welcome new volunteers, newcomers and young Aurovilians on the farm by offering them an opportunity for different kinds of works (field work–vegetables, orchards, harvesting, cooking, food preservation, documentation, research, education). We now have 7 newcomers on the farm, learning about farming and helping us build a new team for the future. All these newcomers are supported directly by the farm with no support from the central fund. This puts a lot of financial pressure on the farm and restricts us from taking more young people and engaging them in meaningful work as they embark on their journey in Auroville. To support a new generation of farmers, we have started diversifying our income through preserved products from the farm and educational programs. And yet, this is not enough. This year, we are raising funds to support this young team. Additionally, we are trying to reason with the Auroville governance that this is worth investing in–for engaging newcomers as well as supporting one of the most crucial activities for sustenance and growth- growing food. We need a radical reorientation of our policy for the farms, which also means giving up all the neoliberal and capitalist measures that seem to have completely overtaken all aspects of Auroville’s work. Agriculture will need to be
Lessons from Auroville Farm Assessment 2023
Across the red soils of Tamil Nadu’s southeast coast, Auroville’s farms continue to hold space for one of the most enduring experiments in community-scale organic farming and agroecology. Home » Blog » Lessons from Auroville Farm Assessment 2023 Lessons from Auroville Farm Assessment 2023 October 2025 · Anshul Aggarwal Across the red soils of Tamil Nadu’s southeast coast, Auroville’s farms continue to hold space for one of the most enduring experiments in community-scale organic farming and agroecology. With the rising ecological, social, and economic pressures on agriculture, it is important to review Auroville farming and put it in perspective with the ongoing global discourse on food and agriculture. As a first step towards this, in 2023, a sector-wide assessment brought together five-year data from sixteen of Auroville’s twenty-six farms to understand the state of farming in Auroville. The study examined land and water use, production, labour, and finance. What emerged is a picture of both resilience and fragility — a network of farms that have weathered shocks, diversified their outputs, and upheld ecological integrity, yet remain challenged by issues of labour, finance, and generational renewal. The full assessment methodology and results can be found here: https://www.avfarmassessment.in/ The assessment team comprised four Aurovilians: Anshul, Avinash, Madhuri, Nidhin. A summary of the main insights gleaned from the assessment with recommendations from the assessment team are given below. 1. A Network of Commons-Based Farms The sixteen farms together span 306 acres, of which 84% are actively used. About 60% of the cultivable land is irrigated through borewells, ponds, and rainwater harvesting systems, reflecting adaptation to Auroville’s dry plateau ecology. All the farms practice organic management, relying on compost, green manures, and traditional bio-ferments such as jeevamruth and panchagavya. Dairy-holding farms close the nutrient cycle internally, producing manure and fertility inputs in-house. These are not industrial operations but diverse agroecosystems that integrate fruits, vegetables, grains, dairy, and poultry. 2. Resilience Through Diversity Production data show clear patterns of resilience. Vegetable output declined sharply—by 34%—in 2020–21 due to COVID-19 and extreme rainfall, but recovered by 2022–23. Fruits remained steady around 42 tonnes annually, while dairy production more than doubled and egg output nearly tripled. This diversity has been key to recovery. Perennial crops and livestock buffered the shocks faced by annual vegetables, demonstrating that integration across crops and animals increases resilience. The findings reaffirm a core agroecological principle: diversity and cooperation, not specialisation, sustain farming systems in the long run. 3. Labour: The Strength and the Strain Auroville’s farms employ about 150 people, including 49 Aurovilians, 65 regular Tamil workers, and 30–70 seasonal workers. They remain a stable source of employment in the region, yet labour conditions reveal deep strains. Daily wages in 2022–23 ranged from ₹200–565 for women and ₹365–800 for men, exposing a persistent gender gap. Wages rise 5–10% each year, often faster than farm income, and the workforce is ageing with few young Aurovilians entering the field. Auroville’s community agriculture cannot thrive without labour justice. Equity in pay (gender and Aurovilian v/s non-Aurovilian), social benefits, and apprenticeship pathways for youth must become collective priorities if Auroville’s farms are to remain viable into the next generation. Additionally, the costs of justice must not be passed on solely to consumers or absorbed by individual farms, but held collectively within the community economy. 4. Finance and the Fragility of the Shared Economy Between 2018 and 2023, the assessed farms collectively borrowed about ₹1.05 crore—43% from Auroville’s Farm Group and 57% through personal investment by farmers themselves. Only one-third has been repaid. This reliance on private funding highlights a contradiction within Auroville’s shared economy: collective food security often depends on individual financial risk. Even farms with positive farming surpluses remain vulnerable without structured capital support or budget-linked planning. To secure the future, the community must adopt shared financial frameworks—coordinated budgeting, transparent reporting, and collective investment—to replace ad-hoc dependence on personal loans and goodwill. 5. Ecological and Operational Constraints Wildlife intrusion—from boars, deer, and porcupines to peacocks and stray cattle—is among the most cited causes of crop loss. Periodic water scarcity and monsoon flooding further disrupt operations. Limited cold storage and processing facilities lead to wastage of perishable produce, especially fruits.Larger farms with machinery and infrastructure weather these challenges more easily, while smaller vegetable farms remain exposed. Conscious and significant investment in capital for shared tractors, boundary fencing, and expanded rainwater harvesting could greatly improve sector-wide resilience. 6. Aligning Production and Consumption The assessment reveals a mismatch between what Auroville’s farms produce and what its residents eat. While farms grow tropical fruits, greens, and grains, many community kitchens and eateries rely on temperate vegetables and external supplies. Bridging this gap requires closer coordination between farms and consumers. Seasonal menu planning, CSA-style prepayments, and small-scale processing of surplus fruits into dried or preserved products could stabilise farm income and reduce waste. In doing so, the community also reclaims its connection to seasonal, local food. 7. Education, Youth, and Food Sovereignty The long-term sustainability of Auroville’s agriculture depends on generational renewal. The study recommends a young-farmer pathway combining practical training, housing support, and education in agroecology and cooperative management. Farming education must be seen not just as vocational training but as an integral practice of consciousness—a way to unite ecological awareness, skill, and inner growth. Re-rooting farming within Auroville’s educational ethos can ensure that agriculture remains both livelihood and spiritual discipline. Beyond food security, Auroville’s guiding principle must be food sovereignty — the community’s ability to shape its own food system in alignment with ecological limits and social justice. This means shared governance among farmers, distributors, kitchens, and consumers; transparent budgeting; and participatory planning. Overall the assessment presents a mixed but hopeful picture: a sector that holds the resilience to recover from crisis, has diversified its base, and maintained organic integrity, yet faces structural fragilities in labour and finance, remaining limited in utilising its full potential. In doing so, Auroville’s living experiment in community farming continues to offer a quiet but vital contribution to the search for
